Dead Man's Mind

Terrorist: a person who uses terror in the pursuit of political aims.

that is the definition of what it means to be a terrorist. which is funny because when you watch the video below you see a mob with political ideals actively oppressing a minority who are citizens of the same country.

whats more the meeting held for the American Muslim Relief Organization to raise money to build shelters for women and to help to relieve homelessness and hunger in America is branded by the attending spokeswoman as an act of “Pure Evil”!

the american dream may have flourished in the golden era of the 50s and some of the 60s, but the ghosts left behind from this ignorant empire are loud and dangerous.

not to say that americans are generally bad, that would be commiting the same ignorant crime performed against the middle east, but rather to say that there are a minority of americans who indulge themselves in the practice of ignorance and feast on stupidity as if they were free happy meals from McDonalds.

the hate seen in the link below begs us to ask the question, “who really is the terrorist?”

http://www.esquire.com/blogs/politics/orange-county-protest-5334312

HERMY-WHO NOW?

Hermeneutics (Hermen-you-ticks) are the “branch of knowledge that deals with interpretation.esp. of the Bible or literary texts.” 

In other words, “hermeneutics” are the way in which you understand what the bible says.

that is, ofcourse, assuming you do read the bible… (if you dont, feel free to read on you may find this extremely interesting. a lot of doom and destruction vibes are about to follow.)

So basically when we are reading the bible we have to be aware of the people and time that the books were written in and written to! very important. why? cause without that primary context we can be tempted to make it mean something totally different! which happens alot!

an example of this in action would be the character known as “The Anti-Christ”. Now both believers and nonbelievers all hear the fables and fictions about this character. Whether from preachers or Hollywood blockbusters, this character, in the 21st Century, has become a key player in supposed “future” events.

The tricky thing is that this character is not very prevalent in the bible and definitely not a ‘main character’ so in order to create a better profile for this character and a better villain for our stories, individuals have taken liberties with splicing different passages and books together using a “cut and paste” method in order to create this monster.

One of the passages of scripture used in the building of this character of the “future” has been posted below (Mark 13:14) as an example so that you can read it, which by default will be at face value because chances are you aren’t a scholar concerning the events and culture of 1st Century Jerusalem. Then i’ve also attached a commentary below to show you what happens when we are shown the context and apply it.

As you read make sure you ask questions. some helpful ones would be:

 “is this character in the future?”,  

“is his appearance a main role or merely a sign?”,  

“was the author talking to Christians in 1st Century AD or the Western Empire in 2011?”,  

“is the speaker talking strictly to one single event or is he using literary methods (analogy, rhetoric, reference, metaphor) to draw parallels between different events”,

“what does this mean to us? is there anything we can take away from Mark 13 that is helpful to us today?“ 

SO! Now it’s up to you!  Read below and then post or comment your views!

remember the best hermeneutic is a humble one!

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MARK 13:14-37

The Abomination of Desolation

14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand.

The Coming of the Son of Man

24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

The Lesson of the Fig Tree

28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day or Hour

32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake. [1] For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants [2] in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, [3] or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.”

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Commentary on Mark 13:14-23

(Read Mark 13:14-23)

The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace [siege of Jerusalem]. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to Christ, and to renounce every earthly object, for the salvation of our souls.

Commentary on Mark 13:24-27

(Read Mark 13:24-27)

The disciples had confounded [confused] the destruction of Jerusalem and the end of the world. This mistake Christ set right, and showed that the day of Christ’s coming, and the day of judgment, shall be after that tribulation. Here he foretells the final dissolution of the present frame and fabric of the world. Also, the visible appearance of the Lord Jesus coming in the clouds, and the gathering together of all the elect to him.

Commentary on Mark 13:28-37

(Read Mark 13:28-37)

We have the application of this prophetic sermon. As to the destruction of Jerusalem, expect it to come very shortly. As to the end of the world, do not inquire when it will come, for of that day and that hour knoweth no man. Christ, as God, could not be ignorant of anything; but the Divine wisdom which dwelt in our Saviour, communicated itself to his human soul according to the Divine pleasure. As to both, our duty is to watch and pray. Our Lord Jesus, when he ascended on high, left something for all his servants to do. We ought to be always upon our watch, in expectation of his return. This applies to Christ’s coming to us at our death, as well as to the general judgment. We know not whether our Master will come in the days of youth, or middle age, or old age; but, as soon as we are born, we begin to die, and therefore we must expect death. Our great care must be, that, whenever our Lord comes, he may not find us secure, indulging in ease and sloth, mindless of our work and duty. He says to all, Watch, that you may be found in peace, without spot, and blameless.

“Siege and Destruction of Jerusalem”